Worship with Us
We believe God reaches out to us primarily through his Holy Word and blessed Sacraments; the Bible, the Gospel proclaimed in the sermon, Holy Baptism and the weekly celebrations of Holy Communion.
We are gathered together by the prompting power of God the Holy Spirit to receive enlightenment for this journey called life. Here we receive new strength from the Word of God to carry on as people, while we are constantly being filled with new hope in a fallen and despairing world.
The Divine Service
Preparation for Worship
In gathering for our corporate public worship services, we are to enter the sanctuary with reverence. We take time to pray that our hearts and minds will be properly focused on the things of God while in this sacred, holy place. During our service, you may see worshipers demonstrating their reverence by their making the sign of the cross to remind them of their baptisms in the name of the Father, Son, and Holy Spirit. Some worshipers will bow as they pass in front of the altar as a reminder that they are in a holy place. We kneel as a symbol of our humility during our celebration of communion; however, for those who are unable to kneel, please remain standing.
At the beginning of the service, marked by the entrance hymn, the congregation turns and faces the processional cross being carried forth. In doing so, we recall Jesus’ own promise prior to his crucifixion. “And I, when I am lifted up, will draw all people unto myself” (John 12:32).
After the confession of our sins and pronouncement of God’s forgiveness, the historic prayers of the Kyrie,” Greek for “Lord, have mercy,” are prayed and the hymn of praise is offered.
Hearing and Pondering God’s Word
This is when the second part of the liturgy begins fully centered on the Word of God. A sermon responds to the appointed Bible readings by proclaiming the Gospel and its application to our daily lives.
The Sacrament of the Altar
The third part of the liturgy begins with the celebration of the Lord’s Supper, also known as Holy Communion or the Holy Eucharist. This holy meal is the central most aspect of Christian worship. Christ calls to our remembrance the sacrifice he made for us for the forgiveness of our sins, and comes to us with his true body and true blood in a supernatural way that impresses his real presence upon us, through the eating of the consecrated bread and drinking of the consecrated wine.
Refreshed, forgiven and inspired, we reach the closing words of the liturgy in the Benediction. In these words we are sent out into the world to share the redeeming Word of God with all peoples, as we work for peace and justice and seek to serve God through our service to other people.
At the time of the Reformation, Martin Luther translated many Latin and Greek hymns into the native language of the German people. The hymns we sing from the Lutheran Service Book (LSB, 2006) are, to a large degree, English translations of great hymns dating from the time of the 16th century Reformation of the Church to the present era.
On the chief festival days of the liturgical church year, the celebration of the Divine Service is heightened by the use of a Gospel procession. As the entrance hymn begins the processional cross now has a torch on either side to enhance its prominence and the Holy Bible is carried to honor the sacred Scriptures of the Old and New Testaments as the inspired Word of God (2 Timothy 3:16).
Before the Gospel lesson is read, the processional cross, torches and Holy Bible are carried to the center of the worshiping congregation to remind us of our Lord’s incarnation, “The Word becoming flesh and dwelling among us full of grace and truth” (John 1:14). This action stresses the intimacy of our Lord Jesus in our lives.